Table
1:
Equation
of Time Correction-table with the cakra calendar and
lunar order
"Time
designated by nature....
by authority...
and by custom and caprice''
(Roger
Bacon, Opus Maius
1267)__
Nature:
the lunar phases and the equation of time.
Astronomical/religious
authority: the
Cakra-calendar.
Custom
and caprice:
the politically set divisions of the solar
year's dates.
A.D.
2008 / 2761
A.U.C.*
Times
for the lunar phases are set at UTC (Greenwich
MT)
A
leap year!: from the end of Febr, have all equation
values shifted (see Tempometer).
De Cakra leap day is intersected after the winter
solstice 22 of Dec.
All lunar (red) times are GMT; e.g. 22 of Aug must
regions east of Greenwich
count with a lunar phase a day
later.
Short
description:
In this calendar, solar-wise also
called the cakra
calendar,
are combined the order of the sun, the
moon and the stars that are needed to
be, relative to the
ether,
in harmony with the lawfulness of the
cyclic nature of time. The numbers
indicate the degree to which a clock
deviates from a sundial (see also
equation).
Positive values indicate the number of
minutes and seconds a standard clock
runs ahead of the sundial, negative
ones the time it runs behind. For
automatic recalculation to the time of
the local sun see
the
tempometer.
The days with a ©-sign in it
(white and pink) are the 14th and 15th
cakra days of the cakra calendar, with
as the third one in a row a two-monthly
extra leap-day, or a season holiday
(with
UE,
BN
etc.).
Cakra old year's day is at December
21th. Dark
red and
pink
are the days of the lunar phases which
dark with white letters and pink with
black letters respectively do not
overlap and do overlap with the cakra
calendar. K(alends)
means a new moon,
N(ones)
half a moon and
I(des)
a full moon. A lunar cycle is called a
lunation, there is no lunar year. March
was month one on the ancient roman
fasti
calendar.
Three days after a lunar phase day
follows, balancing
to the field
table,
a B(usiness)-day
and three days after a fifteenth or
sixteenth cakra-dag follows a
P(rivate)-day.
A solar C(akra)-day (©), a
holiday or day of going out, is each
half month the seventh and the
fourteenth cakra-sunday. The fifteenth
cakra-day is a half monthly leap day,
suitable for self study and fasting.
The sixteenth season day of June
coincides (midsummer) with the
fifteenth day (fasting during the day,
celebration in the evening). The days
of the lunar phases (red/pink) of the
cakra-order are meant for spiritual
excercises as singing together, reading
the scripture in association and
meditation (S-days).
Yellow/orange
are the days of July the 6th en 7th
when we are closest to the center of
the Milky Way (see
further
the
more extensive cakra
calendar-discussion;
under terms: fields
and
cakra-order;
the
dialogue nr 6
in
the
synopsis;
and apart from the text below also
the
entire
site
for
more in depth
studies).
.
|
See
also
the BPCS-table
4
explaining the B
and P
indications.
Use
also the
tempometer for setting a clock to the
sun!
|
previous
tables: 1999
| 2000
| 2001
| 2002
| 2003
| 2004
| 2005
| 2006
| 2007
Click
here for the use of the equation
The
yellow
at 6/7 of july indicates the
Galactic New Year.
The Red
fields indicate the Lunar Calendar
The white and pink
(overlap with the red fields) indicate the Cakra
calendar
Source
for the numbers of the equation: Daily
Sun Data
(update:
1999)
Note:
The days set for the
KNIN
lunar phases
(in the red fields)
can differ up to a day as they are set to Greenwich
(UTC/GMT-0) (see
below)
Also the actual astronomical time of the Cakra New year
(solstice) differs from year to year.
Surf to the solstice
page for the exact timing
.
For a
shedule of prayertimes or timereformed taking your coffee
and tea-breaks in local Standard Time:
consult
Prayer
Minder
The Cakra
year begins with a season-day called AS (after the
solstice)
that is preceded by the day of the
wintersolstice
The
Full Calendar of Order
offers three discrete calendars in one:
And Jesus said to Thomas:
''Woe to you
who dwell in error,
heedless that the light of the
sun
which judges and looks down upon the all
will circle around all things so as to enslave the
enemies.
You do not even notice the
moon,
how by night and day it looks down,
looking at the bodies of your
slaughters!''
Nag
hammadi, The book of Thomas the
Contender
1)
Solar Calendar
This
is the christian reformed roman solar year in
twelve months called the gregorian calendar
fixed in 1582.
It
is shown in
ocre/yellow
for
the numbers of the days of the gregorian
reformed roman calendar and the abbreviations of
the names of the months according julian, and
later reform.
The
individual days in the cells show the numbers of
the Equation
of Time:
A positive value means: the clock is ahead of
the sundial so many minutes and seconds. For
calculating solar time for your own place go to
the
time-equation-page
or check the
tempometer.
Note that the christian civil political week
order is not considered here since there is
no scriptural or astronomical support for it as
to how a year should be divided by it (in fact
it doesn't divide the year but constitutes a
cultural contrast; see the Order
of the Sun-page).
And concluding: Pantha Rhei!: this table
has a shift in phase of one day per 25 years for
the data of the equation of time (updated 1999
at this page)
See
further the start page on the
Solar Order.
2)
Cakra-calendar (vedic/roman weekorder and 6
seasons to the solar year)
White:
Cakra-weekends
Pink:
days
of cakra-weekends that overlap with the KNIN
moonphase-calendar
Light
Green: :
beginning of the six
seasons
UE:
upward
along the equinox (spring in the northern
hemisphere)
BN:
before the northern solstice (early summer in
the northern
hemisphere)
AN
after
the northern solstice (late summer in the
northern
hemisphere)
DE:
downward the equinox (autumn in the northern
hemisphere)
BS:
before the southern solstice (early winter in
the northern
hemisphere)
AS
:
after the southern solstice (late winter in the
northern
hemisphere)
*
:
gregorian leapday in February : leaps 21 Dec.
for the Cakra-calendar
The
Cakra-solar year begins at the 22nd of
December and counts following the gregorian
count of dates 365.242 days
It
is called vedic/roman because the
Bhâgavata
Purâna,
the vedic scripture this cakra-division is
derived from, does not mention 7-day roman
weeks, only 15 day fortnights. The seven days
division of christian custom is taken from the
Holy Bible.
This
calendar is called astronomical because it
begins at the astronomically
set date of the shortest
day
and is truly tropical of nature.
See
further the previous page on the
cakra
calendar.Calendar
3)
Fasti-calendar/ Lunar calendar
This
is a revised version of the ancient lunar roman
'week' order (before the Julian reform) of
holidays called fasti which means days of
no commercial or legal
business.
It
is indicated by the red fields (or pink by
overlap) in the full calendar of Order.
Black
Roman Numbers
refer
to the original count of lunar months in an old
unreformed lunar year that was to begin in
March, and white
letters in a red field, or black letters in
a pink field in case of overlap, refer to
the
signal days K, N
and
I (roman
holidays).
Thus this calendar offers ±12.3 lunar
month's in a solar year.
K:
Kalends, the day of the new moon
N:
Nones the day of the first and last
quarter
I:
Ides the day of full moon.
A.U.C.:
Ab
Urbe Condita means 'from the foundation of
the city' 753 B.C., the date our presently
gregorian called calendar, before all its
reform, factually for the first time in history
was implemented, was born so to say.
N.B.:
One lunar month or lunation, a period of four
consecutive lunar phases, is ± 29.5 days
long.
See
further the
Order of the Moon -
pages.
*:
The
revision of the ancient roman lunar
calendar at this site means that it is
rationalized: it has a solar year of 12 solar
months which are named with their numbers ,
starting in March with I . For the signal days
(holidays) a modern astronomical table is used
(see above) setting them to the phases of the
Moon. The Length of the lunar year is one
complete cycle of four phases about the earth
relative to the sun (29.5 days), thus making for
a solar year that has 12.3 lunar cycles in it.
Originally as said this calendar had no last
quarter nones after Ides nor such an equal
distribution in 'lunar weeks', and was it fixed
lunisolar by a regular leap month every three
years. Also it originally had names of goddesses
and emperors and a year of only ten months -two
months of uncertainty about when the solar year
would end. In fact it has been trimmed of all
its then relevant social meaning of celebration
down to the sober concept of only having signal
days to the lunar phases indicated with the
names of Ides, Nones and Kalends that were used
at the time.
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To
the use of this discrete calendar-system
the following advise:
It
is wise to consider the divisions according
their original purposes:
1)
The
division
of the months (the dating) and length of the
year
is derived from the
gregorian
reform
of the julian calendar. Therefore the civil New
Year is the normal traditional celebration of
the first of January (provided corrective
leaping). With the solar month one organizes
one's holidays, birthday celebrations and
festivities, but also rounds of fasting can be
settled thus like going on a milkfast in the
month of May e.g. or having a fast of solid food
every fiteenth day of the cakra-week for health
purposes and spiritual well-being.
2)
The
division
in weeks
to the Cakra
calendar
is set to the vedic mission of Hindu culture in
the West: to restore the social control and the
respect for scriptural truth. Hence these days,
marked with a ©-sign and black letters in a
white/pink
field, are meant for socializing publicly at the
seventh and 14th day (media-arrest in the
private sphere) with the fifteenth day (FD) of
them for fasting and study (private) and the
bimonthly season days (SD marked light green)
for celebration (in free association). The
P
and B
days are there to balance ones actions according
the fields of action (see
BPCS-table).
With these cakra-days of the solar order it is
vital to reset once a week, every cakra©
-sunday e.g., a reference clock to the true
(apparent) sun by means of the values of the
equation of time given in the table (see also
tempometer
to
have the math for it done for you by a
program).
The idea is that in order to 1) live with the
natural force field of the ether and 2) be in
control with a system set to ulterior motives
like it is the system of standard time, one
needs an other system, the cakra-division that
is tuned to nature. Commanded by standard time
only one will lack the motivation to relativize
it, a relativizing which is something morally
necesary.
3)
The
revised
lunar roman civil calendar
('fasti')
is to be used for the purpose of setting
holidays
- or days of study and spiritual practices - and
the legal days for
work.
It can, according classical roman law, be
considered 'fas' to work on days that are
not marked with black or white numbers in a red
or pink field (even though one should remember
to go out e.g. every cakra sunday, as well as
fast and study for ones filognosy
every fifteenth cakra day). The original roman
order was much more complicated with another
system of determining what civil actions would
be legal on what days.
4)
The year
count
is in gregorian years A.D. for civil purposes
(as long as the majority wants it) and in
classical roman A.U.C.-years for the purposes of
The Order of Time (apollonian loyalty to the
historical authentic, that is roman, truth of
the civil calendar).
5)
The political setting of the muslim friday,
the jewish sabbath and christian
saturday
and sunday
is, by this calendar, considered invalid to the
actual purpose of civil order as there is no
sufficient scientific support to the
astronomical reality of them. The week one
observes in nature is the lunar phase and thus
are regular solar weeks derived from them to be
leaped with the cakra kalendar in order to have
them follow the liunar division. The religious
approaches on the fridays, sundays and saturdays
of our standard time weeks are considered
reactive or compensatory to the bewilderment of
civil time as settled by the julian reform of 45
B.C. and constantine reform of 43 A.D., and
should as such be treated as subcultural and
private (temporary
religious/political/economic/pragmatical
management-) options of order (just as is iot is
with the indications of civil standard time on a
regular clock). According the full Calendar of
Order one may work on many gregorian saturdays
and sundays or do whatever the cakra calendar
combined with the lunar order would allow
according to ones personal use, since one, to
the "God" of time, has one's holy days on a
regular cakra-basis settled already. The
religious advantage is that with this full
calendar any day can be a holy (- that is: pure
to the actual sun and moon -) sunday of
contemplation and study, and thus relativizing
takes this order away the compulsory nature of
ones linear standardtime fridays, sundays and
sabbaths.
N.B.
This
concept of order may be used for political,
religious or counseling purposes of
proselytizing. But since each citizen may adopt
and use this scheme to settle his own life to
his own liking, must, eventually promoting it
publicly, be guarded against doing any harm to
the integrity of the order of filognosy; which
implies e.g. not to impose it nor to be
dogmatical with it. Freedom of choice and human
rights must prevail in this. Also after
achieving an acceptable democratic
(international) majority that is willing to
account for an - always risky - switch of the
formal time-system, must this be
observed.
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©
The Order of Time
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